SURAH 11 : HUD
and Raheem, says: This is the Book whose contents rest upon strong
foundations and have been set forth clearly by One who is All-Wise and
All-Informed. The fundamental teaching of this Book is that none except Allah
should be obeyed. Say to them O Rasool:
I have come to you to warn you about the consequences of wrong doings,
to give you glad tidings about the results of good deeds, and to ask you
to seek protection from your Rabb,
always turning to Him for guidance. Should you do this, He will bestow
upon you His blessings for a term, and these blessings will increase as
your merit increases. But if you turn away I fear that you will face a
severe chastisement. So you should always turn towards Allah
who has devised measures for the consequences of all actions.
Although what you have warned them about is very clear, they will still
lead a dual life professing things other than what is hidden in their
hearts. They should know however, that Allah
knows what they hide and what they disclose. Indeed, He knows every secret
within their breast.
(6) There is no living being on the face of the earth for whom means of nurture have not been provided by Allah [*1]. Life is not static but passes through evolutionary stages. It pauses for a while at a particular stage until it acquires the capacity to reach a higher plane to which it is entrusted for further development. The sustenance received at each stage should meet the requirements of that stage. All this is clearly indicated in the book containing Allahs Laws (6/99, 55/29).
(7) It is Allah who has created the heavens and the earth in six stages. He has supreme control over the source of life which depends upon water (21/30). He has vested human beings with freedom of will and choice to see who leads a balanced life. When it is said to those who do not believe in Allahs Laws, that they shall be raised after death, they exclaim: This is a pure lie (45/24).
(8) The consequences of evil - doing become tangible not only in the life hereafter but also in this life. However, due to the Law of Respite there is an interval between the actions and the manifestation of its consequences. Those who do not believe in Allahs Laws object: What is that which is keeping back the chastisement? Tell them that when the chastisement will overtake them suddenly, none will be able to avert it and that which they scoff at will encompass them from all sides.
When a man enjoys a blessing and it is taken away from him, he falls into
despair and is also ungrateful. On the other hand when any favour is
bestowed upon him after he has gone through some trouble, he joyfully and
boastfully declares Now no trouble will touch me.
As against such persons, there are others who bear adversity with patience
and continue doing good deeds. They shall have protection from Allah
and a great reward.
The warnings contained in the revelation are displeasing to your
opponents. However, you cannot withhold them simply to please them. When
your opponents tauntingly say Why was not a treasure sent down to him
or why did not an angel accompany him in support of his warnings?, it
distresses you. But you are only communicating to them the warnings from Allah. You should not, therefore, be distressed by what they say.
Remember, Allahs law is such
that it takes care of everything.
These people also say that you have fabricated the Quran.
Say to them: Bring of your devising ten Surahs
like it and associate with you whomever you wish besides Allah in doing so if what you say in true (2/23, 10/38). But if you
and those whom you associate cannot accept this challenge, then it should
become clear to you that the Quran
has been sent down by Allah out
of His knowledge alone and that there is no authority in the universe
besides Him. Ask them: Will you not submit to it?
The fact is that these people believe only in the life of this world. Allahs
Law is that those who choose the life of the present with all its
deceptive glamour, are paid in full measure in this world and are not
deprived in the least of what they merit. But they shall have nothing in
the next world save chastisement. All that they shall have wrought in this
world will come to naught and all their actions will be rendered waste.
(17) Only those people will believe in the Quran who (1) try to understand in through reason and reflection; (2) Witness the good results accruing from the actions of those who adhere to it; and (3) study history and learn from it that adhering to Allahs laws as was the revelation given to Moses before this whom he made a guidance and Rahmat (for himself as well as for his people), such laws always produce similar results (10/39). Those who do not follow the above process do not believe in the validity of Allahs laws and whatever party or faction they belong to, their final destination is Jahannam about which you should not have any doubt because it is the very truth from your Rabb. Still many people will not believe in it.
(18) Who is more unjust than one who foists a lie upon Allah? Such persons will one day be set before their Rabb and those who know about them shall testify: These are the people who had foisted a lie on their Rabb. They will be deprived of all blessings from Allah.
(19-22) They not only reject Allahs Laws themselves but prevent others from following Allahs path and try to misinterpret it, declining to believe in the life hereafter. They cannot escape from Allahs Laws of Mukafat and shall have no protector. They shall receive two-fold punishment - one for their own rejection of Allahs Laws and the other, for preventing others from pursuing His ways, since they were so hardened in their perversity that they would pay no heed to reason or see things in the proper perspective. They harm no one but themselves and all that they fabricate shall forsake them. There is no doubt that they shall be great losers at the end.
(23) On the other hand, those who believe and do right and submit to Allahs Laws shall be the inmates of Jannat wherein they shall abide.
The two above-mentioned groups may be compared to (1) the blind and the
deaf, and (2) those who see and hear. Can the two be on the same footing?
Will you not reflect on this? (13/16-19, 35/19).
(25-26) History of past nations proves the truthfulness of this assertion. For instance, Noah was sent to his people and told them: I am a clear warner from Allah; You should not obey anyone except Allah and if you do so I fear that a dreadful chastisement shall overtake you.
The Chiefs of his people who rejected his call, said: we see that you
are just a human being like ourselves and we do not see that any one would
follow you except those who are quite obviously the most abject amongst
us; indeed, we see in you no particular merit to prefer you to ourselves.
We, therefore, regard you and your followers as liars.
(28) He said: O my people! think over it. I act according to a clear directive from my Rabb who has bestowed his Rahmat upon me in the shape of His revelation and the capacity to see the right way which you do not want to see (under the circumstances it would be futile to) compel you to follow the right way when you are averse to it?
Also reflect upon this. For all that I have been doing for your
betterment I do not seek any monetary return from you. Allah alone will determine my recompense. But mind this that I shall
never forsake those who believe in Allah,
however low in rank they might seem to you to be. (Such
class-discrimination is against Allahs
plan according to which all human beings merit equal respect 17/70.) If I
fulfil your desire, what would be my defence before Allah
when such believers meet their Rabb
(and complain to Him about me)? I see that you are a people who do not
care to understand.
(31) You have said that I am only a human being like yourselves. I have never said that I possess treasures of Allah, or have knowledge of the unseen or that I am an angel. But I do say that you are wrong in stating that my followers are low in the sight of Allah Who will not bestow His blessings upon them. According to the measures devised by Allah, the worth of human beings is determined by their faith and action. If I should do what you want me to do I shall then be, indeed, from amongst the Zalimeen.
They could not refute Noahs arguments so they said: O Noah you have
disputed with us too much and disputed un-necessarily. If you are true to
your word, bring on us the chastisement you are threatening us with.
Noah replied: It is not within my power to bring that chastisement upon
you but rest assured that Allah
will certainly bring it upon you and it will not be possible for you to
(At that stage) my advice will not benefit you - much as I desire to
give you advice (if because of your wrong deeds you have made yourself
liable) to remain lost in grievous error. Also remember, it is your Rabb
alone who has total control over you and all what you do will be
recompensed according to His law of Mukafat.
(35) Allah asked Noah: Do these people accuse you of having fabricated the revelation? If they do so, say to them: If I have forged the revelation I am culpable for the crime. On the other hand, you will have to suffer the consequences of what you do. I am free of all responsibility with regards to your actions.
(36) It was revealed to Noah that none other than those who had already believed would believe in him and that he should not grieve about their actions or the results of their actions.
It was further revealed: Now you should make an Ark under Our
surveillance and according to Our Directives. Do not plead on behalf of
They are doomed to be drowned (23/27).
(38-39) Thus Noah began to build an Ark. Whenever the elders amongst his people passed by him they laughed at him scornfully. In response, Noah would say: You may laugh at us now but a time will come when you will be laughed at. You will soon know to whom shall alight chastisement which will disgrace him and on whom a lasting chastisement will fall.
(40) (Noahs people did not seriously reflect upon what he said or did. This is why they simply laughed at him.) At last the time came when the water gushed forth into the valley. We then said to Noah: Take into the Ark two pairs of each (kind of animal) and also your family except those on whom decision has already been taken, as well as the few who believed (11/45, 66/10).
(41) Noah said to his companions: get into the Ark. (When they asked him where they were going, he said:) everything is being done according to Allahs guidance. He will direct the Arks course and its moorings. Rest assured that Allah will protect us from every danger.
The Ark moved on with them amidst waves which appeared to be mountain -
high. Before the Ark started on its course, Noah called out to his son who
was standing apart: Embark with us, O my son! and do not stay away with
Noahs son replied: I shall not accompany you but you need not worry
about me. I will climb upon the mountain which shall protect me from the
flood. Noah said: None is saved this day from the decree of Allah
except those who take refuge in His Rahmat.
A wave rushed forth between them and Noahs son was amongst those
who were drowned.
And Allahs command issued
froth: O earth! swallow up your water, and O sky! cease pouring.
Thus the flood abated and Allahs
plan was fulfilled and the Ark came to rest on Mount Judi. It was said:
have been deprived of the blessings of life.
Noah called on his Rabb and
said: You had promised to save those belonging to me (which I
understood to be my family). Your promise always holds good because You
are the most Just of all the judges (and there is no one above You who can
change your decisions so - why then was my son not saved?).
(46) Allah replied: O Noah! My promises no doubt hold good (He was your son biologically) but he did not belong to you. Only those belong to you who believed and acted righteously which he did not. Do not plead with me regarding matters of which you have no knowledge. I do not wish that you should be counted amongst the Jahileen.
Noah said: I asked my question out of sheer ignorance. Give me refuge
in Your Rahmat otherwise I will
be amongst the lost if You do not do so.
It was said to him: O Noah! Disembark because there is now no danger
and My blessings are with you, your companions and some (righteous ones
that will spring) from them. But so far as others are concerned, they will
be provided physical sustenance for a while but thereafter, a grievous
punishment from Allah will fall
O Rasool! the details of the
story which We have narrated to you through revelation were not known to
you or to your people before this. The story has been narrated to you so
that you and your people should know what the consequences of wrong doings
are and what is the future of those who adhere to Allahs
Law. This, however, takes time. You should, therefore, be patient and
To the people of Aad We sent Hud
as a Rasool, who was one of
their kin. He said to them: O my people! obey Allahs
Laws and accept no authority except His. Anything else is nothing but
invention of falsehood by you.
I ask for no return from you for the service which I am
rendering to you. My recompense is with Him who has created me. Will you
not reflect on what I say?
O my people! if you seek protection from Allah and return to Him for obedience. He will send down copious
rains upon you and carry you forward from strength to strength. You should
not go against Allahs
They said: you have not brought us any tangible proof in support of
your claim. We cannot give up our gods merely at your bidding. In fact we
do not believe that you are a truthful man. Formerly you used to talk
sense. But it seems that some of our deities have put a curse upon you
that you are talking in such a way. Hud
said: I can only make Allah
my witness and you should also take note of it that I absolve myself of
the responsibility for your setting up peers to Allah.
You may conspire against me as you will and do what you want without
giving me respite.
I place my trust in Allah who
is not only my Rabb but also
yours. There is no living creature who can escape the grip of His law of Mukafat. Surely, the path of my Rabb
is straight (1/5, 6/126-127, 6/153-154, 42/53).
If you turn away from that path I will not be responsible for the
consequences. My mission was to communicate to you the messages with which
I was sent to you. If you go astray the Law of Mukafat will replace
you by another people and you will not, in the least, hurt Allah who keeps a watch over everything.
When the time for the chastisement came, We rescued Hud
and those who had believed with Him. It was a grievous chastisement from
which they were rescued.
This is the story of the people of Aad who had rejected Allahs
Laws, had gone against His Rusul
and had obeyed the commandments of their tyrannical rulers [*2]. As
a result of this they were deprived of the blessings of Allah both in this life and in the hereafter. Behold how Aad, the
people of Hud, were cast away
for their rejection of Allahs
Similarly, We had sent Saleh
to the people of Thamud, as a Rasool,
who was one of their kin. He said to them: Obey only Allah
and accept the authority of none besides Him. He established you in the
land and provided you with means of sustenance. Seek protection from Allah
against the consequences of your wrong-doings and turn towards Him who is
They said to him! O Saleh!
till now we had placed great hopes on you that you would spread and
strengthen our religion but you have shattered our hopes by saying that We
should give up the deities of our ancestors. What you call us to, we
regard with suspicion.
Saleh replied: O my people just reflect upon this! Allah
has bestowed clear guidance upon me through His Rahmat.
If I go against it, who will help me against Allah?
Your concern about me will only add to my loss.
O my people this is the she-camel set free in the name of Allah,
so leave here alone to pasture on Allahs
earth and inflict no harm or her - lest speedy chastisement seizes you.
But they hamstrung her and then he said; enjoy life in your dwellings for
three days. This is a threat that will not be belied.
But they did hamstrung her. And thereupon (Saleh) said, you
have only three days more to enjoy life in your dwellings. This is the
pronouncement which shall not be belied.
(66-68) When the time came for the fulfilment of Our Decree We rescued Saleh and those who believed along with him from ignominy. Verily, your Rabb is Powerful and Mighty. A violent commotion overtook the Zalimeen, and in the morning they were found lying faces downwards in their dwellings which looked so desolate as if no one had ever lived there. They had rejected the laws of their Rabb and were cast away as consequence thereof (7/78, 91/14-15).
(69-70) The people of Lot were destroyed in a similar way. Their story is thus: Allahs messengers came to Abraham with glad tidings and said, Peace (on you), and Abraham replied, Peace (on you too). To offer hospitality to his guests, Abraham served them a roasted calf. When he saw that they made no effort to partake of the food, he felt suspicious and became apprehensive. They said to him, Do not feel apprehensive. We have been sent by Allah to the people of Lot (15/51-77).
Abrahams wife was standing by: The messengers announced to her glad
tidings that she would have a son - Isaac, and that Isaac would have a son
- Jacob. She laughed and said: Ah! can I have a child when my husband
and I are so old? If it comes to pass, it would indeed be extraordinarily
They said, Why are you surprised at Allahs decree; this (in fact) is Allahs Rahmat and
blessings on you? O members of this household! Surely Allah is worthy of all Hamd
and He is Sublime
(74-75) On receiving these glad tidings Abrahams fear passed away. When the messengers explained their mission to him, he pleaded with Allah for the people of Lot. Surely, Abraham was of a kindly disposition, forbearing and relenting.
(76) The Messengers said to him: O Abraham! desist from this pleading. The decree of your Rabb has already gone forth - and verily the chastisement shall fall upon them which none can avert!
When Our messengers came to Lot, he was distressed and his heart became
straightened. He said: This is indeed a day of great catastrophe.
Having heard of the arrival of the new comers, Lots people came rushing
towards him. They had been long addicted to practising abominations. He
said to them: O my people! Here are (your wives like) my daughters whom
you have discarded, are more proper companions for you. You should,
therefore turn to them. You should adhere to Allahs
laws and do not put me to shame by attempting to misbehave with my guests.
Is there no right-minded man amongst you who will resort to reason?
(15/61, 72, 7/80, 21/74, 26/165, 27/54, 51/35).
They said: You know that We are not attached to those whom you all your
daughters and you also know what our intentions are.
Lot said: would that I had the power to prevent you from doing what you
intend to do or had a powerful support to fall back on you!
Lots guests said to him: We are messengers from your Rabb.
We know that they cannot do you any harm. Depart from here along with
those who belong to you late in the night and let none of you ever look
back. As for your wife - she will stay back and share the fate of the
people who do not believe in Allah. The time appointed for their chastisement is the morning and
the morning is fast approaching.
When the chastisement came their dwellings were upside down and stones of
baked clay rained on them incessantly as if they had been marked for their
destruction. - 83 - The punishment of Zalimeen
is never far off from them.
And similarly to the people of Madian, We sent Shuaib, one of their
kin. He said to them: O my people, obey Allah
excepting whom there is no authority. Do not give short measure and
weight. At present you are indeed, prosperous but you are not acting
righteously. If you do not desist, I fear for you the chastisement which
will encompass you from all sides. Base your economic order on justice and
do not exploit others. This, according to Allahs
Laws, is Fasad
which should not be spread.
Remember (whatever you collect by deceitful means may appear to you in
great quantity but it cannot be beneficial to you) only those things are
beneficial and ever-lasting which accrue according to Allahs laws - and His law is that only that thing lasts which is
for the good of the whole humanity 13/17). But this thing you will only
understand, if you bring faith on the truthfulness of the message. (If you
do not believe in this - I will not force you to accept it because) I am
not a keeper over you!
They said to Shuaib:
When you had asked us not to interfere in your obedience to Allah,
We had thought that it meant only your worship of Allah. Now we see that it goes beyond that. Your Salat
does not allow us to adhere to the religion of our ancestors, nor to use
our wealth as we like [*3]. You act as though our ancestors were
ignorant and you alone possess reason, and that you have a monopoly over
sympathy for the poor people.
He said: O my people, reflect on this. I have been endowed with reason
and rightful means of living. Why should I not deliver Allahs
message to you and call you to the right path? I also cannot desire to do
myself what I forbid you to do. I only wish to reform you to the extent to
which I can and the accomplishment of my mission depends on Allahs
help. In Him do I place my trust and to Him do I turn for help.
He said further: O my people! let not your opposition to me call forth
upon you the like of that chastisement which befell the people of Noah, Hud,
and Lot. The last one is still fresh in your memory. Seek protection from
your Allah and turn to Him who is Raheem
and a fount of love!
They said to Shuaib:
What you say is incomprehensible to us. At the same time, we do see
clearly how weak you are in our midst. Were it not for your family, we
surely would have stoned you and you could have done us no harm (7/88).
Shuaib said to them: O my people! now I understand that you are more
fearful of my family than of Allahs
law of Mukafat. You pay only lip service to Allah
and regard Him merely as something extra to fall back on, if nothing
else works. Mind it! His law of Mukafat
encompasses you from all sides.
I fear that good counsel will be of no benefit to you. The only
alternative left is that you follow your plan (with which I will not
interfere) and let me follow mine (without your interference). You will
soon know who will receive a disgraceful punishment and who is a liar. You
should,, therefore, wait for the result and I too shall wait with you.
When the time came for the decrees fulfilment, We rescued Shuaib
and those who had believed along with him with Our Rahmat. And a violent commotion overtook the Zalimeen and in the
morning they were found lying faces downwards in their dwellings which was
devastated in such a way that it seemed as if no one had ever lived in
them. Mark! the people of Madian were cast away for their evil deeds as
had been the people of Thamud.
Similarly, We had sent Moses to the Pharaoh and his nobles with Our
Directives and clear authority. Pharaohs nobles did whatever he wanted
even though his orders were oppressive and not based upon reason.
We said to Moses: Do not worry. When your people will rise against him,
he will, in opposing you, lead his people towards destruction. How
ignominious will be the abode to which they will be led. They will be
deprived of all blessings in this life as well as in the hereafter. What a
wretched reward that will be!
These are the stories of earlier people which We have narrated to you. The
ruins of some of their dwellings are still standing whilst others have
We certainly did not deal with them unjustly. They wronged themselves.
When the consequences of their deeds overtook them, all those whom they
had set up as peers to Allah
could be of no avail to them. In fact they added to their ruin.
(102-106) All these stories have been narrated to illustrate the severity of Allahs chastisement when His law of Mukafat took any city in its grip for its Zulm. Indeed, the grip was painful and terrible. In these stories is warning for one who is conscious of the chastisement which comes as a result of wrong doings; in the same way, those who oppose you, O Rasool, will face the consequences of their actions on the day of confrontation between believers and unbelievers. In accordance with the Law of Respite Allah is postponing this day for a while. When that time comes everything will be decided according to Allahs Laws and none will be allowed to speak against them. At that time one party will feel miserable and the other will feel glad. Those consigned to misery will have hell as their abode, for them therein will be sighing and wailing.
The people who are consigned to misery are those who have lost their
capacity for life. They are, therefore, doomed for all times to come. All
this takes place according to Allahs
laws which He has made to accomplish His plan.
(108) Those who are blessed with happiness will dwell in Jannat. Their blessings will be everlasting and uninterrupted.
You should have no doubt about the fate of those who set up peers to Allah.
The only justification they offer for their worse of action is that it was
followed by their ancestors. They will also suffer the fate of their
ancestors. We shall surely pay them what they deserve without diminishing
And We gave Moses the Book but his followers created differences in it.
Had it not been for the Law of Respite the matter would have been decided
by your Rabb. The delay is
creating doubts in their minds as regards the validity of the law of Mukafat. Surely Allah will
recompense every one of them according to their deeds. He is well aware of
all that they do.
(112) Therefore, O Rasool, you should follow the straight path steadfastly as you have been asked to do, along with those who having forsaken the wrong path have turned to the right one. Do not transgress Allahs limits. Allah sees all that you do.
your opponents will try to reach a compromise with you but you should not
lean towards them lest the fire touches you along with them. Mind it, you
have no protector except Allah
and shall receive no help from anyone else.
For the accomplishment of your programme you should arrange for the
assembly of Salat at the break and close of the day and during the early hours of
the night (17/78, 24/58). The results accruing from your good actions will
efface the ill effects of your faltering, if any. This is a basic
principle for those who adhere to Allahs
laws. So you should pursue your programme steadfastly and remember that Allah
does not let the reward of Mohsineen
go to waste.
The stories of the earlier peoples show that very few of those whom We
rescued, subsequently adhere to Allahs
Laws and prevented others from spreading Fasad
upon the earth. The rest followed the way of Zulm
and exploitation and turned aggressors. They were also destroyed
(117) You would have marked that Allah does not destroy a city or dwelling unjustly when its dwellers are Musliheen.
As stated earlier (5/48) if it had been Allahs plan that all humanity should be one united Ummah,
it would not have been difficult for Him to bring that about by force.
This was, however, not His plan. He endowed human-beings with freedom of
will and choice. They will, therefore, continue creating differences
amongst themselves. Only those who follow Allahs
guidance will not do so. According to Allahs
Laws, the abode of all the others - both Jinn
and Ins - will be Jahannam.
All that We have related to you O Rasool from the accounts of the previous Rusul is only to strengthen your heart. This Book contains truth for
you and good counsel and laws for those who believe in it.
You say to your opponents who do not believe: You act according to your
programme and we act according to ours.
Thereafter, you wait for the results of
your actions and we too shall wait along with you.
(123) The results, which at present, are not visible, will become manifest according to the laws of Allah who alone knows even the hidden realities of the heavens and the earth and all the decisions would ultimately be taken according to His laws. So you should obey only Allah and have trust in Him. Your Rabb is not unaware of what you do.
[*1] Allah has provided the means of nourishment. It is the responsibility of the Divine Order to make arrangements so that each individual receives sustenance according to his needs. This is called Niz'am-e-Rabubiyyat (6/152, 29/60, 41/10, 36/47).
[*2] It follows from this that not only rising against Allah's Laws is a crime but submissive obedience of the orders of such tyrannical rulers also results in the downfall of a nation.
[*3] This is the difference between religion (Mazhab) and Deen.